He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. These wananga helped build the repuatation of Waimarama as a key focal point for the population of the time. 9. Then Rangitane rose up and defeated the war-party of Puaiterangi. In January 1991 the land was aggregated by the Maori Land Court. endstream endobj 184 0 obj <>/ProcSet[/PDF/Text]>>/Subtype/Form/Type/XObject>>stream Generally there were two reasons for this. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. Whangaimokopuna was a pet taniwha owned by the Rangitane people of Motuiti, near Foxton. Tu tonu mai e rua nga tangata. Ko raua anake nga taane. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. The marriage of Rangituehu and Rakaitekura took place at Mataotao on the Tutaekuri River above Moteo. Na konei i mohiotia ai i mate tahi a Te Kahanui raua ko tana tama ko Hikawera i te parekura i Te Arai-o-Turanga, i moe hoki a Hine-te-moa i a Hikawera, ka puta ko Te Whatu-i-apiti. On the death of Te Wao Ngai-tahu rose up to avenge her death. [10], Te Whatuipiti grew up at Te Kauhanga, at the mouth of the Ngaruroro River in the Heretaunga Plains, in the Hawkes Bay region. And so the old woman went on and when she finished she said to Te Whatu: My anger is over. A pa which formerly stood on a high hill at Wanstead. This pa was situated on a double-peaked hill where trig 53 now stands, on the eastern side of the Dannevirke-Weber road near Kaitoki. E rua pea ona ra e haere ana, i te po ka tae ki te Roto-a-Tara. At the same time, other contingents attacked the men digging fern roots at Otatara, in the battle of Aro Aro Tahuri, and the women and children collecting pipi in the battle of Te Roropipi. Ko Rakairakaahu te toa o te taua. Katahi ano ka tino mau te rongo.. Kahungunu and have traversed the whenua of these great chiefs. Ka mate a Te Wao ka whakatika mai a Ngai-tahu ki te ngaki i tona mate. . In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki(on the Kapiti coast). This included Pirau, Moteo and Tuhirangi. Ae, kaore au i mohio, he pouri hoki, engari e noho kau ana, kaore he pueru. Kua mohio a Te Whatu-i-apiti ko Te Huhuti tera, ka ki atu ki tona tangata. Ruatapuwahine, Rakaiwhakaira Hikawera i a Te Uira-i-waho He stopped at that pa for a while. He tangata whakama au ki tenei mahi. Kua mohio te wahine ra ko tona taane te tangata e korero ra. Rongomaiaia, Hikamataki = ORIGIN OF THE NAME OF THE NGATI-MUTUAHI HAPU OF TAHORAITI. Ka haere a Te Aukamiti raua ko Te Hiku me ta raua ope wahine. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. 2. Stories. Male AWMM. Printer. I mate ai a Te Hokitonga raua ko Tuhakoria. Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . Aranga tonu atu te ingoa Aroarotahurihuri. After further conflict, he fell in love with Te Huhuti, daughter of Te Rangitaumaha of Te Hika a Ruarauhanga, who married him and ended the feud between the two families. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. Tiakitai [Chart]. THE ORIGIN OF THE NAME TE UMUOPUAITERANGI (TE UMU O PUAITERANGI). Nukanoa is the son of Te Whatuiapiti and Poroiti. Katahi ka patua, ka mate, ka taongia hei kai. Kahungunu Ka tutaki ki Wharepa. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. Katahi ka whakatika atu a Rangitane, ka mate te tini o Puaiterangi. Ka tae - 19 ki te tangata i mua atu i a ia, ka karanga atu ia, E, ka mutu koe tukua mai ta tatou wahine ki au kia haria ake e au ki tahaki nei. Firstly, Ngati Whatumamoa who dwelt around the shores of Te Whanganui a Orotu; their principal fortress was Heipipi above Bay View with outposts at Tuteranuku and Tiheruheru. Te Awariki (see whakapapa below) was the chief who was slain there. Furthermore, Hineiao, the daughter of this marriage was betrothed to Rangitaumaha, the son of Taraia. hb```f`` ,@QN- Ka noho a Te Whatu-i-apiti ki taua pa. [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. Kia penei tonu i au nei te nunui o nga pakihiwi, kia whiu rawa ake i te rakau kaore e hoki mai. Ka utua e Rakairakaahu, He manu iti noa te kopara kei takirikiri ana i i runga i te kahikatea. Ira Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. Use tab to navigate through the menu items. Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. We do not believe that either of these performances would have attracted any special notice as swimming feats in former times.EDITORS.]. There was no wharenui on the land. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). Wakapakani i a Rurua-rau The woman replied: For Te Whatu-i-apiti. Te Huhuti said: Give it to me. As soon as it was given, Te Huhuti broke the calabash. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. When they reached Omahu they were attacked and Te Aukamiti was killed, but Te Hiku escaped. Son of Hikawera, I and Hinetemoa Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. Tamaira https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. He was told that the latter - 17 was snaring birds. He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. Kaiaotea went to Tongariro. Ngatoto. Eventually their father settled them on the land. Our history and traditions place us on our land and tie us together as a unique people. Katahi ka korero, Te tangata nei a Rakairakaahu i penei au he tangata rahi. endstream endobj startxref Ballara, A. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". Te Whatuipiti was a Maori rangatira (chieftain) of Ngti Kahungunu from the Hawkes Bay region of New Zealand and the ancestor of the Ngti Te Whatuipiti hap. After a time they awoke to the fact that they were surrounded by the war-party, and they were attacked and killed. There were ten original blocks of land that were owned by specific whnau. Presently I will cut you down with my axe, (taraitia) explains Taraia. Rokohanga atu e mahia kinotia ana tana wahine. They were the parents of at least 2 daughters. Presently I will cut you down with my axe.. Then Rangitane rose up and defeated the war-party of Puaiterangi. No konei ka noho pouaru a Hine-te-moa. Te Roto-a-Tara, the Lake of Tara, is a well known sheet of water by the side of the railway line in Hawke's Bay, between Napier and Waipawa, named after Tara a grandson of Toi-kai-rakau. Ko Te Aometikirangi ra te ptrino e tama, [7], In his old age, Te Whatuipiti's son Te Hikawera went to Tarawera in the Ahimanawa Range to take possession of the area. Pukehou. 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. [11], In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki (on the Kapiti coast). Sitting like a hore, explains Hine-hore. And play your love song again. First, he attacked Wainui, fought the Rangitne, and made peace with them. Homai ki a au. Te hoatutanga, wahia iho te taha e Te Huhuti. = Rongomaiwahine, Kahukuranui = Turauwha, the high chief, managed to hold Otatara and an uneasy peace treaty was established. Richard John Seddon Te Tau. Whangai fled from them and proceeded up the Manawatu river. The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. The story is considered one of the great Mori romances and has been compared to the more famous tale of Hinemoa and Ttnekai. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. The following song was composed by Hokimate (also known as Atareta) who appears five generations from the present day in one of the preceding whakapapa. Katahi a Te Whatu-i-apiti, ka piki ki runga i tona whare karanga ai. The stream had previously been inhabited by another taniwha named Te Horearua. Kai-te-kopua tenei mahi. Kaitoki. By this action, Turauwha surrendered his mana to Taraia and Ngati Kuhungunu and allowed them to occupy strategic sites controlling the main food sources. The purpose of their journey had been to make peace, and the attack upon them was the origin of the name Te Rongopahekeheke (the broken peace). Tiakitai[Chart]. May he also be like me in the strength of his shoulders, so that if he were to throw a spear it would not return. Rakai replied, The bellbird is a small bird but it flits about on top of the kahikatea tree. Hikateko is the ancestor for Ngati Hinepare. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife. This caused a windstorm to appear which sank the enemy ships. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. Koia tenei ana kupu - 35 ki a Te Huhuti. Beattie, P.J. It will lead you into the world of light! Later Parakiore came forth and defeated Ngai-tahu at Te Ewe o Taunoa. A saying survives from this timeThe land is Turauwhas but the mana is Taraias. Also five loose sheets "Te Whatuiapiti" [Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay]; "Maori language maramataka, which lists days for planting/not planting and other activities, according to the lunar cycle; "Ramaapakura Greenstone Axe; an 'extract from a sheet of paper handed by Te Kauru Hohepa to the Court during the . WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. Ka moe hoki a Te Whatu-i-apiti i a Te Huhuti, ka huaina ona taina, ara o Te Huhuti, ko nga kupu mai ra a Hine-te-moa ki a ia Noho ana me he teko, koia a Hika-teko. He extended his influence north of the Tutaekuri River by marrying Huakirangi of Ngai Tamawahine whose marriage dowry included Puketapu, Wharerangi, Poraiti and Rissington, Patoka and Puketitiri as well. [19] These questions were material to a hearing of the Maori Land Court on claims to the region around mahu in 1889. I te wa e moe ana te wahine nei me te tangata i mua i a ia ka hotu te manawa o te wahine, ka pehia atu e Hiku te mahunga. Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . Hisinfluence declined in generations to come and it was the descent of his two brothers who founded ongoing hapu. The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. He named the area Te Ipu o Taraia. 47 of 'Te Ao Hou'.) Te Wheraka came to avenge the deaths of her brothers. With the arrival of the Takitimu waka, four Tohunga disembarked at Waimarama. Sitting like a teko, explains Hika-teko. [13], Te Whatuipiti heard that he had been called a kumukumu (red gurnard), on account of his red hair. This allowed him to establish a base of operations at Marotiri on the nearby Te Aho a Mui peninsula. He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. Ka pakeke nei a Te Whatu-i-apiti, ko te haerenga mai ki te rawhiti nei ki te haereere, a, ka hoki atu, tae atu ki te pa o Te Rangi-taumaha i Heretaunga, ara, kai ko mai o Omahu. [19], When Te Wawahanga was grown up, he married Te Aopatuwhare, but he became sick and died while she was pregnant. (1917). This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. The cause of this engagement was to obtain vengeance for the deaths of Raato and Hinewairerekohu. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. Hangaia to whare ko Pakewairangi. At the time Hineiti, younger sister of Te Rangiwhakaewa's mother, Te Umuroa, was not present. ,6`2~fO`)&InJF@O>&}A@!Ig`J` |[ [9], Te Rangitaumaha of Te Hika a Ruarauhanga invited Te Whatuipiti to a feast at his village, Parehemanihi, near mahu. No te taenga ka tapahia te uma, ka inumia nga toto a mate noa. Rakainui [2] Marae and wharenui Central Hawke's Bay District Accounts and whakapapa Date: 1888-1909 From: Te Whaiti family : Collection Reference: MSY-4809 Description: Contains farm accounts from the Wairoa (Otene and Tuehu Pomare) and Hawke's Bay districts (Te Akonga Mohi); also contains Ngati Kahungunu whakapapa from these districts Favourite Manuscript Whakapapa Date: 1903-1930 E noho ana me he teko; e noho ana me he hore, akuanei koe taraitia iho ki taku toki pounamu. Mahi ana te hakui nei, a, ka mutu tona mahi ka ki atu ki a Te Whatu-i-apiti. (Hiku arranged for men in the trees near the pa to imitate bird-calls by blowing leaves.). Ka haere mai te tini o Puaiterangi. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. He tamahine tenei na te rangatira o te pa nei, na Te Rangi-taumaha. When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. [12], A Ngti Kahungunu chieftain called Pokia attacked Marotiri in order to stop the raids, but he was defeated, so he sent Hine Te Aorangi to make peace and offer to let Te Whatuipiti return to his ancestral lands. Whatonga, Tautoki, Rangitane, Kopuparapara, Kuaopango, Uengarehupango, TE AWARIKI, Ngaroroa, Uaroi, Poutoa, Maangi, Kauhou, Marama, Mangumangu, Matangi, Hakahaka, Te Poke, Rahera, Hera, Hohepa, Ihaka, Manahi, Ranginui Rautahi, Mariana, Reihana, Nireaha Paewai, Rahera, Family Tree. Ka haere atu kotahi te tangata, ka patua. 4. endstream endobj 183 0 obj <>/Font<>/XObject 211 0 R>>/Subtype/Form/Type/XObject>>stream He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. Most speakers on Kahuranaki Marae use this expression. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu, Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. Ko Te Awariki te Rangitira i mate. The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. Tawhaki is the demi-god who climbed up a vine to the heavens. Iwi Mori AWMM; Later Te Karaha was invited to live in Waimarama. [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. 7. In January 1991 the land was aggregated by the Maori Land Court. This was the origin of the name Aroarotahurihuri. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. Me korero ake te whakapapa o Te Huhuti me to Te Whatu-i-apiti. Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Marangaihenuku was captured and she called out that he was not to be killed until she arrived. He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. "The Story of Te Huhuti of Te Roto-a-tara", https://en.wikipedia.org/w/index.php?title=Te_Whatuipiti&oldid=1142412470, Creative Commons Attribution-ShareAlike License 3.0. Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. But now we will make peace. And so Te Whatu-i-apiti and Te Huhuti were married. 205 0 obj <>/Filter/FlateDecode/ID[<8524768BCB23DF4F8783A717FC2A9C47>]/Index[179 60]/Info 178 0 R/Length 116/Prev 426751/Root 180 0 R/Size 239/Type/XRef/W[1 3 1]>>stream It underpins whanaungatanga that must be present for any hapu activity. Ka po rua pea te ngaronga atu o Te Whatu-i-apiti, ka oma atu a Te Huhuti. Hinehore was placed at the lower end of Lake Oingo. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. It was during their stay one year that Matariki was burnt beyond repair. Suspecting a trap, Te Whatuipiti sent a group of women with an old man. She was a daughter of the chief of the place, Te Rangi-taumaha. 6. He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. Hikawera i a Hine-te-moa I am very sad and in pain of heart over this marriage. First, he attacked Wainui, fought the Rangitne, and made peace with them. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). At the time when the women were talking Te Rangiwhakaewa was lying at the door of the house, hence the reference to the wave of the sea lying there. It was sited on top of a very steep bluff, difficult to approach from any side. Husband of Te Huhuti; Kura-mahi-nono and Poroiti Takaha A fortified pa on the left bank of the Manawatu river where it is joined by the Tamaki river. Sitting like a hore [an empty-headed person]. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. The following taunting song commemorates this event:. H*wSp [8], Te Whatuipiti had red hair,[9] and is said to have been one of the most handsome chiefs of his time. Get more from your Museum with Membership, Find out more about Auckland Museums transformation, Nominal Roll Vol 2 (Roll 21), Page: 12 - No known copyright restrictions. _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N This brought conflict between the Kahungunu and Rangitane tribes with key battles at Hakikino, Matanginui and Karamea. Taraia returned to Wairoa togather the women and children and set up camp at the mouth of the Ngaruroro River where kahawai was plentiful. descendants, Rakai Hikuroa = Te Whatuipiti later married Hinepehinga, who was given to him by her father Kotore of Wairoa as a peace offering, but she avoided sleeping with him because she was in love with another, so he allowed her to leave. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Kauwhau and taki refer to the process of tracing genealogies. Information about your use of this site is shared with Google. Tu tonu kotahi te tangata o te taua. Ka haere mai a Ngati-parakiore i Te Reingaomahuru ki Te Katea. RememberRichard John Seddon Te Tauby laying a poppy. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. I go out at high tide, I go out at low tide and the large birds follow me. Our history and traditions place us on our land and tie us together as a unique people. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. He stopped at that pa for a while. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. .)+ ; Ia@(HIIq+@<0@I *z{\\Fkuz8%dnJ2@76]f:[gp=}Ee s2bbI6@RkZ(LW+}wKxwCV) E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. Kaore koe i mohio? Ka ki atu. New Zealand Army Expeditionary Force. In a fight at Waikareau pa, Wanstead, a Ngati-raukawa war-party killed two Rangitane chiefs and carried away Ngarara to Paranui pa, Motuiti, near Foxton, where he was killed and baked for food. There is approximately seven acres which is known as the total marae area. This information is available on the Maori Land Court website. This fight was called Kai-te-kopua. . LAMENT OF HOKIMATE FOR THE DEATH OF HIRIA, SISTER OF MOREHU. He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. This incident took place at a pa which stood where the Napier Old People's Home now stands. It also bears the name Matariki. A Ngati-mutuahi pa at Te Ruru on the Manawatu river. Te Rangitaumahas daughter Te Huhuti was watching the battle from the ramparts and was instantly taken with him. After this victory, Te Whatuipitis control of Heretaunga was confirmed and peace was made. Their territory extended up the Tutaekuri to Mangaone, where the remains of several of their pa can be seen today. The accompanying whakapapa shows most of the persons concerned in the narrative. endstream endobj 185 0 obj <>stream Na te roanga katahi ano ka titiro kei roto ratou i te taua. Te Huhuti (F)Taraia II Hinehore Hikateko, Hikawera II Hinemanu Honomokai (Ngati Hinepare). I have set out the details of these fortresses at the commencement as most of them figure in the narratives which follow. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. Ngti Te Whatuipiti, Ngti Te Whatu-i-piti or Ngi Te Whatuipiti is a Mori hap (subtribe or branch) of the Ngti Kahungunu iwi in Hawke's Bay, New Zealand. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. [3][4] Through his father, he was a descendant of Rkei-hikuroa by his wife Ppuma; Kahungunu; Tamatea, the captain of the Tkitimu canoe; and the early explorer Toi. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Share this item Post to Pinterest Post to Facebook Post to Twitter. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream Explore over 1 million records. Collections Online. Geni requires JavaScript! : Govt. More about our Waitangi Day event; Services to schools We are experiencing minor disruption to some services, caused by the flooding in Tmaki Makaurau, but we are working hard to minimise disruption for schools in the North Island. From there, he led a number of raids into his old territory. A small pa which formerly stood at the head of the Mahangaiti lagoon, near the junction of the Otope road and the Dannevirke-Weber road. Now there is a large ablution block with all the necessary modern conveniences. It was translated into te reo Mori by the Dictionary of New Zealand Biography team. [12] Tiakiwai also recounted the gift of Te Rangitaumaha in 1889, but his version was challenged at the hearing by Meihana Takihi and Paora Kaiwhata. E piki e tama ki runga ki to pa, Volume 55 1946 > Volume 55, No. He was informed that he was at Tawakeroa pa. Te Rangiwhakaewa's house Aotea was in the village of Titihuia. [5] Hinetemoa was a granddaughter of Ngarengare, the ancestor of Ngti Ngarengare, a hap of Ngti Kahungunu based in Wairoa District. Many of our key place. The following incidents took place during this time. E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. [The above tale and that of Hinemoa of Rotorua are favourite narratives among the native folk, and so are worthy of being recorded. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. It happened that at that time his wife was being ill-treated by the people in the pa, (she having been captured at Omahu), and they were asking who was likely to avenge her. Language links are at the top of the page across from the title. Whangaimokopuna became annoyed at this, and snatching at one of the boys, devoured him. Waitangi Day Join us for our Waitangi Day event on Monday 6 February. Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. [27] A similar version is given by John Te Herekiekie Grace.[28]. Ka tae, Kaati kaati, tu ai taku kai nei a Wheraka, Kei te komaingomaingo oku rau e rua mo te upoko e. Mohou e Tioirangi herepu mai na kei tou hemihemi. And build the house Pakewairangi. https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai view all 16 Te Whatuipiti's Timeline Genealogy Directory: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z [13], Te Whatuipiti now planned to attack Pokia and Tahinga, at their village, Takutai o te Rangi. The development of the Online Cenotaph is an ongoing process; updates, new images and records are added weekly. He paid a second visit to Otatara taking the women and children as well this time. In the morning one man from the pa went down to the sea. Ueroa H. J. Fletcher published another version in 1926, which he received from Hoeta Te Hata of Ngti Twharetoa, a descendant of Te Whatuipiti and Te Huhuti. Kihai te tangata nei i mohio ko Te Huhuti tera. They found out that Pokias people were accustomed to go out to Otatara to dig fern root and gather pipi. Ko Hine-te-moa hoki i roto tonu i te whare tau e noho ana, kaore ano ia i puta ki waho o tona whare tau. I konei ka tonoa mai e Te Whatuiapiti a Hikawera ki Tamaki ki a Te Rangiwhakaewa hei ngaki i tona mate. color constancy definition,